Happy to have two short poems appearing in the latest from Star 82 Review:
“‘what is PacMan without the ghosts?’”
&
Happy to have two short poems appearing in the latest from Star 82 Review:
“‘what is PacMan without the ghosts?’”
&
My poem “watching a production of The Tempest after a colleague asked about my relationship with white women” was published in Terrain.org as part of their Letters to America series. The link includes a reading of the poem.
The poem contains research on Caliban in The Tempest from The Great White Bard: How to Love Shakespeare While Talking About Race by Farah Karim-Cooper.
My poem “oh God! please stop!!” now appears in South Florida Poetry Journal . Bonus: a recording of me reading the piece accompanies it. Trigger warning: historical, graphic racial violence.
Click on the link below and scroll down to my name.
Another poem is now appearing in The New Verse News. This time some biblical fanfiction— what the apostle Paul might say to a certain Christian denomination within the US.
“the first letter of Paul to the Church of [name withheld on advice of counsel] is about the ICE detention of Pastor Daniel Fuentes Espinal and uses direct quotes from people my publisher wouldn’t allow me to use. But I still have them. They’re still public on social media. You can do a search.
I have two new poems appearing in Cultural Daily.: “when asked what poets should do in response” & “when asked to read a poem for the Black History Month assembly, again,” both on the power of poetry (or lack thereof).
(The second poem is a sequel to my previous poem “when asked to read a poem for the Black History Month assembly” also published by CD.).
What started as an interesting physical writing prompt during my Kenyon Workshop Residency, turned into this creative nonfiction piece.
Poetry, the movie Sinners, the Duvalier regime in Haiti, The Cleaning Lady tv show, and more wrapped into this small package.
“There Is No God-Damned Metaphor Here” now appears in New World Writing Quarterly.
I have three poems appearing in Record of Dissent: Poems of Protest in an Authoritarian Age, a free digital chapbook from The Chaos Section Poetry Project. Record of Dissent features 44 poems of protest, resistance, survival, and hope in response to the rising authoritarianism of the Trump era in America.
My three poems are:
“misstra know-it-all” (p. 9),
“when asked for help writing a satire” (p. 38), and
“say what you mean” (p. 58)
My micro-creative nonfiction story “The Quiet Part” no appears in In Short : A Journal of Flash Nonfiction.
The Prose Poem has published another of my ekphrastic works, “victuals and victim do not share a Latin root.”
It is after Meta Vaux Warrick Fuller’s Slave Ship, wax, 1954.
My ekphrastic poem “Breach” is after the Alison Saar sculpture by the same name and was recently published in The Prose Poem.
My poem “Okonkwo returns to Umuofia” was on display as part of the Menino Arts Center’s exhibit Images Then Words (January 9 – February 14, 2025), which featured the work of 53 Word Artists responding to 61 pieces by 47 Image Artists. Images juried & curated by Sasja Lucas. Words curated by Holly Guran. View the virtual 3D gallery here.
“Okonkwo returns to Umuofia” is a doubly ekphrastic work, responding both to Sasja Lucas’ The Wrestling Match (pictured below) and Chinua Achebe’s novel Things Fall Apart.
Sasja Lucas
The Wrestling Match
120mm film photography
8 x 10 in (h x w)
Okonkwo returns to Umuofia
seven years was a long time to be away from one’s clan,
but he would return to his fatherland and fan his fame—
a bush-fire beneath the stiff harmattan wind. he had a plan:
reclaim his land, rebuild his compound, regain his titles and place
among the egwugwu. but Okonkwo was not prepared
for what he found. his motherland was good to him in exile,
kind. but Mbanta was not filled with warriors. they were weak.
how else could they fall from the grand, old ways—the bonds
of kinship—and allow an abominable religion to fester
like an un-lanced boil or an untreated bout of iba? his Umuofia
was feared by her neighbors, known for her power in war
and in magic. her priests and medicine men possessing
the most potent rites and fetishes, the shrine of agadi-nwayi
among them. thus Okonkwo could not believe Obierika’s reports
of home. but by the second market week back, he began to see
the truth. how his brothers strut across the village square
in white shirts and dusky trousers, abandoning the loincloth
and wrappers worn since the founder of the clan engaged a spirit
of the wild for seven days and nights. how his kinsmen drink
palm wine tapped in Umuru from glass bottles, their gourds
and skulls gathering dust on their obi walls. how titled men
allow themselves to be dragged by kotma to the white man’s court,
to be beaten by his perverted justice. how even some elders dance
to the rhythm of the white man’s religion, deaf to the ekwe
and ogene talking across villages, across the clan’s history.
how supposed men stride—hatted heads held high—to and from
their abomination, their church, in the Evil Forest, believing
their Jesu Kristi will save them from the wrath of Ekwensu and Ani,
Amadiora and Chukwu. it was easier when the converts were only
efulefu—sheaths taken into battle, machetes forgotten at home,
the excrement of the clan lapped up by this mad-dog faith. but now
even Ogbuefis have severed their anklets, become as agbala, to join
the Christians’ meager feast of their god-man’s murdered body.
something must be done. but surrounded by so many such as these…
as cold water poured on a roaring fire, he stifles a sorrow, a grief
he has not known since the last days of the son whose name will not
be remembered in the clan and the one who will. his fist aches,
reflexively clenching around the machete resting inside his obi door.
he will shake out his smoked raffia shirt, examine his feathered headgear
and shield to satisfaction. he turns for home as if on springs, heels
hardly touching the ground. as the elders say,
whenever you see a toad jumping in broad daylight,
know that something is after its life.
I am very proud that two of my ekphrastic poems were published in the latest issue of Lily Poetry Review , guest edited by Anthony Walton and Heather Treseler.
"The Most Dangerous Game" is after a poem by Candice Kelsey (and the short story) of the same name
“La Voix du Silence" is after a painting by Rene Magritte of the same name.
My poem “…could abash the little Bird” was published in the inaugural issue of The New Verse Review.
It’s an ekphrastic poem based on Emily Dickinson’s '“‘Hope’ is the thing with feathers…”., with a MEH twist.
I don’t read longer poems at poetry readings. However, I composed some of my longest poems in said the Frog to the scorpion. Months ago, I made an intention to record these poems because I slaved over them and wanted my physical voice attached to them as they are to the poems I read aloud regularly.
So here is a 13 min reading of longer poems from said the Frog to the scorpion
Poems:
1. "when asked why I believed Her"
2. "who She is" (I screwed up the title in the video)
3. “when asked about toxic amnesia”
4. “take your pick”
5. “when asked why I won't”
And yes, there are a lot of squirrels behind me...
After writing and revising for well over a decade, I am happy that my poem “Paulie’s War” has been published in Mid-Atlantic Review.
I don’t watch or read the news as much as I should. Probably because this is my mind goes when I do. That said, my poem “the Blue Envelope Program” was just published by The New Verse News
For those who want the footnotes I cut out of the poem:
I keep writing creative nonfiction and (for some reason) people publish it. “How to Tell a Pure Rage Story” pays homage to Tim O’Brien's “How to Tell a True War Story,” but is a tale all its own.
It's now published in Mayday Magazine.
In honor of Black History Month, Valentine’s Day, and the publication of my new collection, here is a five minute reading from said the Frog to the scorpion and one other poem.
Poems read in the video (the first four appear in said the Frog to the scorpion):
Hevel
when asked what it’s like to love Her
at some point
My first publications of the new year are from the Decolonial Passage. Each is an ekphrastic work, which will likely be a part of the collection I am slowly putting together. Read them here.
“reflection” is after James Barnor’s Self-Portrait with a Store Assistant at the West African Drug Company, 1952
“Black Men and Women in a Tavern,” is after the painting by the same name from workshop of David Teniers the Younger (1650)
“casually and casualty share a Latin root” draws from Jackie Sibblies-Drury’s Pulitzer Prize winning play, Fairview.